దుర్గ వాహిని

Bajarang Dal had gained the approbation throughout the country on account of eligibility, sincerity and hard work, as regards various dimensions of Shriram Janmabhumi Mukti Andolan. As a result of its dynamic contribution, the neo-youths from all over the country got attracted towards the VHP. The youths in thousands have joined the Bajarang Dal in different parts of the country. Similarly the girls also were attracted towards the VHP. With a view to kindle a sense of security, Sanskar and dynamism as also to solve various problems pertaining to them, the VHP founded an independent organisation of Hindu Yuwatis in the name of Durga Vahini on Ashwin Shukla Ashtami (Durga-Ashtami) of Samwat 2041 (1984-84). The sisters between 15 to 35 years can join Durga Vahini.
Durga Vahini is an unequalled organisation of Hindu Yuwatis, which is committed to protection of Rashtra-Dharma and Sanskriti through bringing about a renaissance in the Hindu society with Service, Security and Sanskars as its motto.

Durga Vahini is not lagging behind the Bajarang Dal in any way in accomplishing all the action-plans of Shriram Janmabhumi Mukti Andolan most effectively and with equal strength. They had participated in Karsewa and Satyagraha etc. in big numbers. They had undauntedly faced all the obstacles in the path of reaching Ayodhya for Karsewa like their male counter-parts. The blood-stained scenario in Ayodhya on that day rather forced them to forsake their normal female tenderness and affinity; and assume a most splendorous form by creating a living,s sturdy womens wall around to protect their brothers who were being assaulted by the security forces with lathis and bullets. They were not deterred even after they were arrested by the police and deserted in a sort of forlorn, far away places. They walked the long off distances on foot. Shriram Janmabhumi Andolan kindled a new unprecedented dynamism among the Hindu Yuwatis. It is expected from the Durgas of Durga Vahini that they extend their co-operation in providing a solid support to the Hindu Society and culture by ending all types insecurity, unrighteousness, immorality and inequality among Hindus and to launch our nation on to the path of progress; to create a Dharmic atmosphere and to re-establish Dharma by destroying all the wicked and crooked people like Durga Devi did in the ancient times. Looking to the utility and importance of Durga Vahini, an All Bharat status was conferred upon it through a declaration in an Akhil Bharat Mahila Sammelan held on 07 May 1994 at Delhi and Pujya Sadhvi Ritambhara vas made its Akhil Bharat Samyojika and Smt. Dr. Nirmala Purohit as its Sah-Samyojika.

Durga Vahini is a dynamic voluntary organisation of Hindu Yuwatis. The centre of strength or energy of any nation is its youth force. Because, it is this youth power alone that takes the society and nation to the acme of glory, even at the cost of their lives. Thats the reason why, all the societies and institutions always strive to enlist the involvement of youth power with them. The non-idle, dynamic youth power itself is the back-bone of any nation. The Vedas have therefore given the message of Charaiveti, Charaiveti (Be on the move, Be dynamic). Dynamism is life and non-dynamism is death. The Durgas of Durga Vahini had to ceaselessly work for the nation. They will have to adopt different programmes to create various virtues like awakening, unity, valour etc. among them. It is but natural that these Durgas should be sturdy and quite competent both physically and mentally. The image of Durga Vahini should be of an organisation that strives for the security of society and imparts Sanskars. Hence the following points were taken into account while bestowing an All Bharat status upon Durga Vahini.

 

Important Points of the Organisation

01. This will be an organisation of Nav Yuwatis under the aegis of VHP.

02. Its Chief would be called as Samyojika and she will be a member of the Working Commit tee unit of the VHP.

03. Appointment of the Samyojika would be made in consultations with the concerned units of the Parishad.

04. There shall be a group of associates of 5 members on the level of every unit for its expan- sion and consultations. The Group of Associate would be comprised of : Sharirik Pramukh, Bouddhik Pramukh, Geet Pramukh, Karyalaya Pramukh and Nidhi Pramukh.

05. Ideal of Durga Vahini would be Durga and its motto Service, Security and Sanskar

 

భజరంగ్ దళ్

Thrishul

Vishva Hindu Parishad decided to start Ram-Janaki Rath yatra for awakening the society on October 1, 1984. There was nothing against other religions but certain anti-Hindu and anti-social elements threatened with dire consequences if Vishva Hindu Parishad organized this Yatra. Uttar Pradesh Government, in spite of making sure that those elements could not disrupt our Rath Yatra, refused to give protection to Rath and the participants. The Holy saints made a call to the Youths to protect Rath. Hundreds of Youth gathered in Ayodhya. They performed their duty very well. Thus Bajarang Dal was formed with a temporary and localized objective of awakening youth of U.P., and get their involvement in Ram Janma Bhumi Movement.
The results of formation of Bajarang Dal were amazing. Most of the young men were proud in getting themselves attached with Bajarang Dal. In 1986, it was decided to form Bajarang Dal in other states and very soon Bajarang Dal was formed in other states too. The role of Bajarang Dal in Hindu Awakening is not a secret. It successfully got the Hindu Youth involved in Ram Janma Bhumi movement. It is evident from the tremendous success of various programmes, i.e., Shila Poojan, Ram Jyoti Yatra, Kar Seva of 1990 and Kar Seva of 1992.

Logo

Identity
The Karsewa on 30 October and 02 November 1990 gave an altogether different identity to Bajarang Dal. Such a youth power was associated with it that was absolutely not ready to tolerate any symbols of insult to the Hindu society and which was prepared for any type of sacrifice for the protection of country and Dharma. Bajarang Dal had emerged before the public in the form of such an organisation, especially after 06 December 1992, which was anxiously committed to the creation of a proud, self-respecting and valiant Hindu society. It was already decided that the young generation organised under the banner of Bajarang Dal was in no mood to compromise in any way with the issue of security of the country, Dharma and society. Thats why its motto was Service, Security and Sanskartogether with the maxim of where is rest for me until the cause of Ram is fulfilled. In conformity with the motto and maxim, the slogan ascribed to it wasJayakare Vir Bajarangi, Hara Hara Mahadev.

Working System

(1) Oranisational activities

The following activities carried on under this category :

Weekly Milan, Balopasana, Diksha Samaroh (Initiation ceremony), various festivals like (1) Akhand Bharat Sankalp Diwas (14 August) (2) Balopasana Diwas (Hanuman Jayanti — Chaitra Mas) (3) Hutatma Smriti Diwas (30 October to 02 November) (4) Shourya Diwas ( 06 December) and Training Camps / Abhyas Vargas etc.

(2) Agitational Activities

Apart from the Andolans decided upon by the Centre, this category includes conduction of agitation on any of the following issues / matters (which are only suggestive) and prepare plans for associating the public opinion generated through these agitations and for expansion of the organisation. Apart from these agitations, some of the additional issues can be like this :

(a) Renovation of Religious Places (b) Cow-Protection (c) Social Evils like Dowry Untouchability etc. and Protests against insults hurled at Hindu Maan-Bindus, Hindu Traditions, Hindu Conventions and beliefs etc (d) Protests against vulgarity and obscenity displayed on the television advertisements and through Beauty Contests (e) Opposition to the illegal infiltration.